Ecopedagogy in Action: An Ethnographic Exploration of Environmental Preservation Strategies in Pesantren


Maslani Maslani(1*), Wahyu Hidayat(2), Abdul Qadir(3), Asep Muhyidin(4)

(1) UIN Sunan Gunung Djati Bandung, Indonesia
(2) UIN Sunan Gunung Djati Bandung, Indonesia
(3) UIN Sunan Gunung Djati Bandung, Indonesia
(4) UIN Sunan Gunung Djati Bandung, Indonesia
(*) Corresponding Author

Abstract


The exploitation of gold mining, environmental degradation, and the evident impacts of global warming signal a societal lack of awareness regarding ecological and social hazards. Recognizing the significance of ecological awareness, educational institutions, particularly Islamic boarding schools, are mandated to contribute to the creation of environmentally conscious communities. This research employs a qualitative ethnographic approach to elucidate the practical strategies employed by Indonesian Islamic boarding schools in environmental preservation. The study encompasses four institutions: Islamic Boarding School Biharul Ulum, Agroecology, Bogor; Islamic Boarding School Daarul Falah Bogor; and Islamic Boarding School Ath-Thoriq, Garut. Findings reveal that all three Islamic boarding schools have cultivated environmental consciousness through ecopedagogy, engaging in activities such as planting productive trees within their premises and the surrounding communities. Ecopedagogy involves selecting superior seeds, planting, fertilizing, and harvesting. Additionally, these institutions partake in environmental conservation by raising livestock, including chickens, goats, cows, and fish. Rooted in the teachings of the Al-Qur'an and Hadith, ecopedagogy is delivered through face-to-face instruction, in-depth discussions, and practical field guidance. This ecopedagogical approach, aligned with Islamic teachings, showcases the commitment of these Islamic boarding schools to instilling environmental preservation values in their students, reflecting a comprehensive approach to ecological consciousness.


Keywords


Ecopedagogy, Environmental Awareness, Environmental Preservation, Pesantren.

Full Text:

PDF

References


Astuti, W. & Kusakabe, T. (2016). Pesantren and Re-Creation of Islamic Knowledge through Qur’anic School System Focusing on Teacher Training Education. ARBIYA: Journal Of Education In Muslim Society, 3(2), 1-9. http://dx.doi.org/10.15408/tjems.v3i2.3223

Bisri, H. (2011). Teologi Lingkungan: Model Pemikiran Harun Nasution dari Teologi Rasional ke Tanggung Jawab Manusia terhadap Lingkungan. Holistik, 12(1), 53-102. http://dx.doi.org/10.24235/holistik.v12i1.78

Buitendag, J. (2022). What is in a name? Does the difference between onto-theology and theo-ontology direct the way from eco-theology to theo-ecology? Specific Russian theological perspectives. Verbum et Ecclesia, 43(1), 1-6. https://doi.org/ 10.4102ve.v43i1.2400

Cornelissen, G., Pandelaere, M., Warlop, L., Dewitte, S. (2008). Positive Cueing: Promoting Sustainable Consumer Behavior by Cueing Common Environmental Behaviors as Environmental. International Journal of Research in Marketing, 25(1), 46–55. http://dx.doi.org/10.1016/j.ijresmar.2007.06.002

Creswell, J. W. (2013). Educational Research: Planning, conducting, and evaluating quantitative and qualitative research (4th ed.). Boston, MA: Pearson.

Fata, A. K., (2014). Teologi Lingkungan Hidup dalam Perspektif Islam''. Ulul Al-bab, 15(2), 131-147. http://dx.doi.org/10.18860/ua.v15i2.2666

Fawaid, A. (2016). The Environmental Conservation: An Ecopedagogical Approach Practiced by Pesantren An-Nuqayah, Madura. Dinika: Academic Journal of Islamic Studies. 1(2), 131-142. http://dx.doi.org/10.22515/dinika.v1i2.119

Herdiansyah, H., Sukmana, Haid., Lestarini, R.. (2018). Eco-Pesantren as a Basic Forming of Environmental Moral and Theology. Kalam, 12(2), 303-326. http://dx.doi.org/10.24042/ klm.v12i2.2834

Jumardin, L. F. (2013). Eco-Psantren: Model Pedidikan Berbasis Pelestarian Lingkungan. Jurnal Al-Ta'dib. 6(1), 113-125. http://dx.doi.org/10.31332/atdb.v6i1.294

Khitam, K. (2016). Kontekstualisasi Teologi sebagai Basis Gerakan Ekologi. Dinika: Academic Journal of Islamic Studies. 1(2), 143-164. https://doi.org/10.22515/ dinika.v1i2.62

Kholis, N. & Karimah, R. (2017). Aksi Budaya Teo-Ekologi melalui Integrasi Kurikulum Pendidikan Lingkungan Hidup. Al-Tahrir: Kurnal Pemikiran Islam. 17(2), 451-470. https://doi.org/10.21154/altahrir.v17i2.958

Kinsley, D. (1995). Ecologi and Religion: Ecological Spirituality in Cross-Cultural Pespectice. Prentice-Hall.

Latief, M. (2013). Membumikan Telogi Islam dalam Kehidupan Moderen: Berkaca dari Arkoun. Jurnal Dakwah Tablig. 14(2). 169-181. https://doi.org/10.24252/jdt.v14i2.325

Madjid, N. (1999). Islam Kemodernan dan Keindonesiaan. Bandung: Mizan.

Abdullah, A. (1995). Falsafah Kalam di Era Postmodernisme. Yogyakarta: Pustaka Pelajar

Mahzumi, F. (2017). Kalam Rimba: Ekoteologi Transformatif di Pesantren Walisongo Tuban. The Annual International Conference. Jakarta: Kementerian Agama.

Marvasti, A B. (2004). Qualitative Research in Sociology, ed. oleh David Silverman et al. London: SAGE Publication.

Millah, A.S., Suharko & Ihwan, H. (2020). Integration of Green Islam and Agro-Ecology for Food Sovereignty. Komunitas: International Journal of Indonesian Society and Culture, 12(2), 188-197. https://doi.org/10.15294/komunitas.v12i2.24318

Miri. S. M. (2007). Prinsip-Prinsip Islam dan Filsafat Mulla Shadra Sebagai Basis Etis dan Kosmo-logis Lingkungan Hidup dalam Fachruddin M. Mangunjaya dkk. (Ed.), Menanam Sebelum Kiamat: Islam, Ekologi, dan Gerakan Lingkungan Hidup. Jakarta: Yayasan Obor Indonesia. 2007.

Mohajan, H. K. 2018. Qualitative Research Methodology in Social Sciences and Related Subjects. Journal of Economic Development, Environment and People. 7(1), 23-48. Retrieved from https://mpra.ub.uni-muenchen.de/id/eprint/85654

Muhammad, A. S. ( 2006). Fiqih Ekologi (Al-Bi'ah). Jakarta: Conservation Inter-national.

Mukholisah, N., Rahayu, N., Apriana, Y. Lestari, R., Prayoga, S., & Kumalasari, N. R. (2018). Kajian Aplikasi Pesantren Konservasi Menuju Kemandirian Pakan di Pondok Pesantren Al-Falah, Bogor. Agrokratif: Jurnal Ilmiah Pengabdian kepada Masyarakat. 4(1), 47-53.

Murchison, J. M. (2010). Ethnograpy Essentials: Desigining, Conducting, and Presenting Your Research. United States of America: Jossey-Bass A Wiley Imprint.

Najma, M. (2013). Revitalising an eco-justice ethic of Islam by way of environmental education : implications for Islamic education. Disertasion. Stellenbosch University.

Nisa, L. B., Setyaningsih, W., Yuliasrso, H. (2017). Eko-Pesantren Tahfidzul Qur’an dengan Pendekatan Arsitektur Ekologi di Boyolali", Arsitektura: Jurnal Ilmiah Arsitektur dan Lingkungan Binaan, 15(1), 13-26. https://doi.org/10.20961/arst.v15i1.12174

Nuha, U. (2017). Integrasi Pendidikan Agama Islam dan Pendidikan Lingkungan di Pondok Pesantren. Genetika: Jurnal Tadris Biologi. 1(1), 175-187. Retrieved from https://garuda.kemdikbud.go.id/documents/detail/765580

Nurkamilah, C. (2012). Etika Lingkungan dan Implementasinya dalam Pemeliharaan Lingkungan Alam Pada Masyarakat Kampung Naga". Religious: Jurnal Studi Agama-agama dan Lintas Budaya. 2(2), 136-148. https://doi.org/10.15575/rjsalb.v2i2.3102

Quddus, A. (2012). Ecotheology Islam, Ulumuna: Journal of Islamic Studies. 16(2), 311-346. https://doi.org/10.20414/ujis.v16i2.181

Ridwanuddin, P. (2017). Ekoteologi dalam Pemikiran Badiuzzaman Said Nursi''. Lentera. 1(1), 39-61. https://doi.org/10.21093/lentera.v1i01.832

Sangasubana, N. (2011). How to Conduct Ethnographic Research. The Qualitative Report 16(2), 567. https://doi.org/10.46743/2160-3715/2011.1071

Saniotis, A. (2012). Muslims and ecology: fostering Islamic environmental ethics. Cont Islam. 6:155–171. https://doi.org/10.1007/s11562-011-0173-8

Sayem, A. (2019). The Eco-Philosophy of Seyyed Hossein Nasr. JSTOR: Islamic Studies, 58(2), 271-295.Retrieved from https://www.jstor.org/stable/26843907

Siswanto. (2008). Islam dan Pelestarian Lingkungan Hidup: Menggagas Pendidikan Islam Berwawasan Lingkungan, Karsa, 14(2), 82-90. https://doi.org/10.19105/karsa.v14i2.117

Strauss, A. L. (2003). Qualitative Analysis for Social Scientists. 14th ed. Chicago: Cambridge University Press.

Subair. (2012). Agama dan Etika Lingkungan Hidup. Tasamuh. 4(1), 31-43. Retrieved from https://adoc.pub/agama-dan-etika-lingkungan-hidup.html

Suwito. (2017). Etika Lingkungan dalam Kosmologi Sufistik Menurut Seyyed Hossein Nasr. Madania. 21(2), 221-234. http://dx.doi.org/10.29300/madania.v21i2.567

Tholchah, M. (2016). Teologi Bencana Kaum Pesantren''. Karsa: Jurnal Sosial dan Budaya Keislaman. 23(2). 306-323. Retrieved from https://media.neliti.com/ media/publications/147197-ID-teologi-bencana-kaum-pesantren.pdf

Van Dyk, P. (2009). Challenges in the Search for an Ecotheology. Challenges for Ecotheology OTE 22/1 186-204. Retrieved from https://hdl.handle.net/10520/EJC85976

Werff, E. V. D, Steg, L., & Keizer, K. (2014), Follow the Signal: When Past pro-Environmental Actions Signal Who You Are. Journal of Environmental Psychology, 40, 273–82. Retrieved from https://research.rug.nl/en/publications/ follow-the-signal- when-past- pro-environmental- actions- signal-who-

Zulmuqim, Z., Zainimal, Z., Kustati, M., Besral, B., Refinaldi, R., & Adriantoni, A. (2020). The Characteristics of Pesantren in the Development of Islamic Education in West Sumatra. Ulumuna, 24(1), 132-154. https://doi.org/10.20414/ujis.v24i1.382




DOI: https://doi.org/10.15575/jpi.v9i2.29347

Refbacks

  • There are currently no refbacks.



Editorial Office:

Faculty of Tarbiyah and Teacher Training

Jalan A.H. Nasution No. 105, Cibiru

Bandung, Jawa Barat, Indonesia, 40614

Phone: 022- 7802276

e-mail: journalof.islamiceducation@uinsgd.ac.id



 Creative Commons License

Jurnal Pendidikan Islam by http://journal.uinsgd.ac.id/index.php/jpi is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

View My Stats