Main Article Content
Abstract
Islamic education is increasingly recognized worldwide not merely as a method of transmitting religious knowledge but also as a vital space where ideology, moral authority, and religious subjectivities are actively shaped. In light of modernization and institutional reforms, exploring how pedagogical approaches influence religious identity has emerged as a pivotal concern in contemporary Islamic education scholarship. This study analyzes how Persatuan Islam (Persis) pesantren functions as an ideological–pedagogical system that reproduces a reformist Islamic orientation through the integration of ta’līm, tarbiyah, and ta’dīb. Employing a qualitative case study design, data were collected through semi-structured interviews with teachers, administrators, and students, participant observation of classroom and dormitory life, and analysis of institutional documents. The findings reveal that pedagogy in Persis pesantren operates as a holistic and continuous process embedded in daily routines, disciplinary structures, and scriptural instruction. Through structured knowledge transmission, embodied moral training, and ethical regulation, students internalize doctrinal authority and develop a durable religious habitus that extends beyond institutional boundaries. The study concludes that pedagogy functions as a central mechanism of ideological reproduction and religious subject formation. These findings imply the need to conceptualize Islamic education as a practice-oriented and value-embedded process, offering a theoretical framework for understanding pesantren pedagogy within contemporary Indonesian and global Islamic educational contexts.
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References
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- Alkouatli, C., & Chown, D. (2021). Islamic pedagogy and student formation. Pedagogy, Culture & Society, 29(4), 631–649. https://doi.org/10.1080/14681366.2020.1865440
- Althusser, L. (1971). Ideology and ideological state apparatuses. New York: Monthly Review Press.
- Azra, A., Afrianty, D., & Hefner, R. W. (2020). Pesantren and madrasa reform. Indonesia, 109, 1–24. https://doi.org/10.5728/indonesia.109.0001
- Biesta, G. (2015). Gert Biesta. What is Education For? On Good Education, Teacher Judgement, and Educational Professionalism. European Journal of Education, 50, 75-87. https://doi.org/10.1111/ejed.12109
- Bourdieu, P. (1990). The logic of practice. Redwood, CA: Stanford University Press.
- Çelik, Ç. (2021). Rethinking institutional habitus in education: A relational approach for studying its sources and impacts. Sociology, 55(3), 522–538. https://doi.org/10.1177/0038038520966565
- Halstead, J. M. (2021). Islamic values: A distinctive framework for moral education? Journal of Moral Education, 50(1), 1–16. https://doi.org/10.1080/03057240.2020.1776119
- Hefner, R. W. (2009). Making modern Muslims. New Jersey: Princeton University Press.
- Lukens-Bull, R. (2020). Pesantren, madrasa, and the future of Islamic education. Comparative Education Review, 64(4), 557–577. https://doi.org/10.1086/710457
- Malik, A. (2023). New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement. Contemporary Islam, 16(1), 85–104. https://doi.org/10.1177/17577438231163042
- Maslani, M., Suntiah, R., Karman, K., & Nursaid, N. (2026). The Hermeneutic Interpretation of Ta'lim Mutaallim By Al-Zarnuji In Shaping The Morals of Santri at Pesantren. Nazhruna: Jurnal Pendidikan Islam, 9(1), 18-32. https://doi.org/10.31538/nzh.v9i1.206
- Mayring, P. (2019). Qualitative content analysis. Forum Qualitative Sozialforschung, 20(3). https://doi.org/10.17169/fqs-20.3.3343
- Memon, N. A., & Alhashmi, M. (2023). Islamic pedagogy and identity formation. British Journal of Religious Education, 45(2), 123–135. https://doi.org/10.1080/01416200.2022.2037747
- Pohl, F. (2006). Islamic education and civil society: Reflections on the pesantren tradition in contemporary Indonesia. Comparative Education Review, 50(3), 389–409. https://doi.org/10.1086/503882
- Raihani. (2012). Report on multicultural education in pesantren. Compare: A Journal of Comparative and International Education, 42(4), 585–605. https://doi.org/10.1080/ 03057925.2012.672255
- Ricoeur, P. (1992). Oneself as another. Chicago: University of Chicago Press.
- Roller, M. R. (2019). A quality approach to qualitative research. Qualitative Research Journal, 19(3), 251–262. https://doi.org/10.1108/QRJ-D-18-00021
- Rofiqi, Zainiyati, H. S., Niam, K., & Kusaeri. (2026). Living under the gaze: an ethnographic study of authority, embodied learning, and social reproduction in Indonesian pesantren educational practices. Ethnography and Education, 1–26. https://doi.org/10.1080/17457823.2026.2614516
- Sahin, A. (2018). Critical Issues in Islamic Education Studies: Rethinking Islamic and Western Liberal Secular Values of Education. Religions, 9(11), 335. https://doi.org/ 10.3390/rel9110335
- Sahin, A. (2020). Critical issues in Islamic education studies. Palgrave Macmillan. https://doi.org/10.1007/978-3-030-38783-3
References
Ahmed, F., & Chowdhury, R. (2024). Rethinking tarbiyah in contemporary Islamic education: A critical review. Education Sciences, 14(5), 487. https://doi.org/10.3390/educsci14050487
Alkouatli, C., & Chown, D. (2021). Islamic pedagogy and student formation. Pedagogy, Culture & Society, 29(4), 631–649. https://doi.org/10.1080/14681366.2020.1865440
Althusser, L. (1971). Ideology and ideological state apparatuses. New York: Monthly Review Press.
Azra, A., Afrianty, D., & Hefner, R. W. (2020). Pesantren and madrasa reform. Indonesia, 109, 1–24. https://doi.org/10.5728/indonesia.109.0001
Biesta, G. (2015). Gert Biesta. What is Education For? On Good Education, Teacher Judgement, and Educational Professionalism. European Journal of Education, 50, 75-87. https://doi.org/10.1111/ejed.12109
Bourdieu, P. (1990). The logic of practice. Redwood, CA: Stanford University Press.
Çelik, Ç. (2021). Rethinking institutional habitus in education: A relational approach for studying its sources and impacts. Sociology, 55(3), 522–538. https://doi.org/10.1177/0038038520966565
Halstead, J. M. (2021). Islamic values: A distinctive framework for moral education? Journal of Moral Education, 50(1), 1–16. https://doi.org/10.1080/03057240.2020.1776119
Hefner, R. W. (2009). Making modern Muslims. New Jersey: Princeton University Press.
Lukens-Bull, R. (2020). Pesantren, madrasa, and the future of Islamic education. Comparative Education Review, 64(4), 557–577. https://doi.org/10.1086/710457
Malik, A. (2023). New variants of ultra-conservative Islamic schools in Indonesia: A study on Islamic school endeavor with Islamic group movement. Contemporary Islam, 16(1), 85–104. https://doi.org/10.1177/17577438231163042
Maslani, M., Suntiah, R., Karman, K., & Nursaid, N. (2026). The Hermeneutic Interpretation of Ta'lim Mutaallim By Al-Zarnuji In Shaping The Morals of Santri at Pesantren. Nazhruna: Jurnal Pendidikan Islam, 9(1), 18-32. https://doi.org/10.31538/nzh.v9i1.206
Mayring, P. (2019). Qualitative content analysis. Forum Qualitative Sozialforschung, 20(3). https://doi.org/10.17169/fqs-20.3.3343
Memon, N. A., & Alhashmi, M. (2023). Islamic pedagogy and identity formation. British Journal of Religious Education, 45(2), 123–135. https://doi.org/10.1080/01416200.2022.2037747
Pohl, F. (2006). Islamic education and civil society: Reflections on the pesantren tradition in contemporary Indonesia. Comparative Education Review, 50(3), 389–409. https://doi.org/10.1086/503882
Raihani. (2012). Report on multicultural education in pesantren. Compare: A Journal of Comparative and International Education, 42(4), 585–605. https://doi.org/10.1080/ 03057925.2012.672255
Ricoeur, P. (1992). Oneself as another. Chicago: University of Chicago Press.
Roller, M. R. (2019). A quality approach to qualitative research. Qualitative Research Journal, 19(3), 251–262. https://doi.org/10.1108/QRJ-D-18-00021
Rofiqi, Zainiyati, H. S., Niam, K., & Kusaeri. (2026). Living under the gaze: an ethnographic study of authority, embodied learning, and social reproduction in Indonesian pesantren educational practices. Ethnography and Education, 1–26. https://doi.org/10.1080/17457823.2026.2614516
Sahin, A. (2018). Critical Issues in Islamic Education Studies: Rethinking Islamic and Western Liberal Secular Values of Education. Religions, 9(11), 335. https://doi.org/ 10.3390/rel9110335
Sahin, A. (2020). Critical issues in Islamic education studies. Palgrave Macmillan. https://doi.org/10.1007/978-3-030-38783-3